This document was sent to Fulcrum7 today. It is an open letter from nine Scandinavian officers to the GC. It outlines their thoughts and concerns with the Compliance Committees, and Unity Oversight Committee.
Having spent some time in Norway with my dear wife, I can read enough Norge to interpret this opening paragraph:
De tre skandinaviske unionene har i dag offentliggjort et felles brev til Generalkonferensen (GC), Adventistkirkens verdensledelse, med respons til et saksframlegg som skal behandles i kirkens hovedstyre i midten av oktober. I brevet uttrykker ledelsen i de tre unionene sterk skepsis til de foreslåtte tiltakene som i utgangspunktet er ment å bidra til å bevare kirkens enhet. Brevet er godkjent av de respektive styrene og sendt til kirkens verdensledelse via Trans-Europeisk Divisjon. På grunn av sakens offentlige dimensjon er brevet også sendt til Adventist Review, Spectrum Magazine og Adentist Today for offentliggjøring.
It says they have some concerns and are sending them to the GC. Interestingly, after this letter was sent to the GC, it was also sent to three favorably disposed publishing outlets. Adventist Review, Spectrum, and Atoday. Here’s the letter in its entirety, followed by our observations:
“An open letter to the General Conference ADCOM and GCDO with concerns and recommendations to do with the document “Regard for and Practice of General Conference Session and General Conference Executive Committee Actions”.
From the executive committees of the Norwegian Union Conference, the Danish Union of Churches Conference, and the Swedish Union of Churches Conference.”
September, 2018
Introduction and Summary
The Unions of Scandinavia appreciate and embrace the General Conference leadership’s focus on the Seventh-day Adventist Church’s mission at this time in history. We support the General Conference in this. Moreover, we would like to participate constructively and respond helpfully in the current process. We have, however, a number of concerns about the proposed strategy for attaining unity in our Church. Far from bringing unity, we believe that there is a strong possibility that the strategy outlined in the proposals will undermine our Church’s mission, by causing division and polarisation in the world Church rather than the bonds of peace spoken of in Ephesians 4:3. Faithfully committed to our Church, it would therefore be disloyal of us not to address our concerns. We care for the leadership in the General Conference and pray for its success in leading all members of our diverse and international faith community. It is with the interests of the whole Church at heart that we reach out and ask the GC ADCOM and GCDO to consider our concerns and our recommendations.
The Need for Compliance
The Scandinavian Unions support the principle of compliance with policy as long as compliance does not undermine or come into conflict with the values of our Church or its mission. The Church must not tolerate practices that are out of harmony with Biblical ethics, such as misuse of power, abuse, misappropriation of funds, conflict of interest and corruption. Policy already exists for dealing with such situations but may need reviewing in view of new challenges presented by an increasing membership and a rapidly changing world.
Concerns about the Document Regard for and Practice of General Conference Session and General Conference Executive Committee Actions.
1. Missional and organizational implications of the proposals
What kind of Church do we want to create? Is the proposed system for bringing about compliance conducive to building a mission oriented and loving community? The Scandinavian Unions are concerned with the space given to compliance issues and the significant energy that will be used on internal discussions. The large apparatus being created will take focus away from effective and innovative mission. Leaders may be afraid to “think outside the box”.
We are concerned that the proposals will lead to an organizational culture within the Church that is less loving because entities are being encouraged to find fault and to be suspicious. We are afraid the current proposal will not help our Church to be more like Christ. It will not build trust or relationships. We fear that future statistics on nurture and retention will be even more troubling than those we were presented with at the last Annual Council.
2. Compliance in relation to mission and credibility
Is the proposed process for attaining compliance suitable for all compliance issues? Circumstances, interpretations, missional necessity, the credibility of the Church and the culture and law of the land might all create situations where an entity needs some room to manoeuvre. The current debate on whether women called to ministry should receive the same recognition as their male counterparts is an example of an issue where some unions feel that they are being asked to choose between strict compliance on the one hand and the Church’s mission and credibility in that territory on the other hand. Forty years of scholarship have concluded that fair treatment in this matter finds support in the Bible and is harmonious with the Church’s doctrines. In cases such as this, we believe there is a need for a different kind of approach, where we can explore options together as brothers and sisters in an unhurried and open manner.
3. The perception that unity is being confused with uniformity
The “Regard for…” document seeks to bring about unity. But what is authentic unity? The document appears to suggest that unity can be attained by outward compliance. The evidence in our part of the world would suggest that the opposite is true. Many of our members and contacts react negatively to the impression that matters of conscience, that are in harmony with both policy (WP BA 60 05) and the Church’s fundamental beliefs, are to be decided by committees at the General Conference. Our unity, in faith issues, is found in Christ and the mission he has given to the Church. Unity is therefore a matter of the heart. We understand the need for keeping the Church together and support the necessity of compliance and loyalty where mission is not undermined. However, we believe that authentic unity is best brought about by a common commitment to and focus on our Savior and our mission. We would encourage the General Conference to allow administrators, pastors, members and entities to focus on what brings authentic unity through the Spirit of God. It may also be helpful to make a distinction between missional unity and administrative unity.
4. Differences of opinion as opportunities
Will the present proposals hinder the work of the Holy Spirit through the community of faith? Will the proposals make it difficult for our Church to develop in understanding and make necessary changes to meet new challenges and opportunities? The Unions of Scandinavia are apprehensive that the system being proposed leaves little room for flexibility and development of policy as well as organizational progress. Policy, to some extent, needs to be dynamic, helping us to meet the needs of mission in all parts of the world. We are concerned that policy is becoming more than a servant of mission. If this is the case, it is likely to limit our effectiveness.
5. The appeal process
Is the appeal process fair? We question such systems where the committee that decides whether an entity is compliant is also the one to process an appeal. This is especially worrisome as the committee members appear to have been appointed by and are answerable to the GC ADCOM. This is a process weighted too much in favor of the higher entity. The result will be that any appeal will have little chance of an unbiased hearing. The centralization of authority in this way is, as we see it, a troubling challenge to the system of trust on which our church organization has been built.
Recommendations
The following recommendations are made in a spirit of constructive dialogue and a desire to contribute to the wellbeing of the world church.
1. A commission on unity.
Our Church is at risk of being disunited. There are tensions between traditionalists and progressives, the global north and the global south, and over some theological issues, to name just a few. We suggest establishing a commission to explore ways in which different groups within the Church can dialogue, leading to a greater understanding of each other’s perspectives, cultures and backgrounds. We believe that authentic unity is promoted through relationships that learn together. We recommend that such a commission find a strategy for global trust building.
2. Reconsideration of the document
In view of the concerns outlined above, we ask that the GCDO and GC ADCOM seriously consider withdrawing the document. Is the centralization of authority that is outlined really in the interests of Church unity? Is the strengthening of the hierarchical structure something that we feel safe with, given our history and widely quoted advice from the Spirit of Prophecy? There are policies already in place for dealing with non-compliance. In what ways are these not adequate provisions for dealing with non-compliance? The Scandinavian Unions cannot support a document that we perceive to be a threat to the unity and mission of the Church.
3. Reconsideration of elements in the proposals
In the eventuality that these proposals be put to the Annual Council we ask GC ADCOM to reconsider the following aspects of the document “Regard for…” and the associated “Terms of Reference”:
a) Limitations on policy development. By focusing on compliance, are we moving the Church into a situation where it becomes more difficult for policy to be changed, and thereby more difficult to serve the Church’s mission locally in a volatile and changing world?
b) Appeal process. We ask that the appeal process suggested be reconsidered. We suggest the establishment of an independent appeal panel. We need a process in which the leadership and work of the compliance committees, in line with all levels of church governance, are open to scrutiny.
c) The usefulness of employing this methodology on all compliance questions. Are there categories of non-compliance that may be dealt with more effectively in a variety of ways according to different situations?
d) Publicly reprimanding executive committee members from unions deemed to be non-compliant, every time they exercise their right to speak. It is not clear to us what the purpose of this action is. It seems to us that it will achieve nothing but further side taking and polarization, hindering rather than helping openness, dialogue and reconciliation. We therefore recommend that any suggestions of such labelling be dropped from the proposal to the Annual Council.
4. Alternative credential
We ask the GC ADCOM and GCDO to consider establishing an alternative credential, differentiated from ordination by its local and time limited application. We believe that such an adjustment would respect the GC vote of San Antonio, while allowing unions who need to recognize equally their male and female pastors to do so. This policy adjustment could be handled at the Annual Council. This is one alternative tool that could be used to solve one particular compliance issue, and we urge the General Conference to consider this option. This move would enable those unions, for whom this is important, to move on and focus fully on their mission to reach the world with the three angel’s messages.
On behalf of the executive committee of the Norwegian Union Conference, the Danish Union of Churches Conference and the Swedish Union of Churches Conference.”
Victor Marley, Jóhann E. Jóhannsson, Thomas Müller, Jan Arne Nielsen, Bobby Sjölander,
Arnold Wittmann, Finn Eckhoff, Marianne Dyrud, Rainer Refsbäck.
Our Observations
These directors applaud the GC for seeking to address issues in the Seventh-day Adventist Church, but go on to express numerous concerns about any kind of discipline for non-compliance. Our observations are in italics below.
Some of their concerns are:
Discipline will be divisive. Actually it is disunity and defiance that are most divisive. We say this humbly.
They say they support compliance in the church, but feel that the Compliance Committees may need more review. The church has been reviewing it for over two years. What is needed now is resolution and action. There will continue to be calls for delay from those who support defiance to the World Church Session votes—it is time for those calls to be ignored.
Discipline and accountability will make the church less loving. Actually, when done properly, accountabilty makes the Body more secure, and ultimately capable of deeper Christian love. True love cannot exist in an environment of insecurity and distrust.
The Church needs "room to maneuver" within their cultures and laws of the land. While this may be true on a basic level, the very hallmark of Adventism, yea Christianity, is placing God's ways over man's ways (Acts 5:29). And that includes culture. When we study culture in order to give it what it wants, we are not doing theology, we are doing sociology.
Scandinavia feels that they may lose credibility in their culture if we don't have women's ordination (a sentiment expressed last year by Thomas Muller). While we ought to be mindful of our witness in the world, it must not become the dominant force in our lives. "Woe unto you when all men speak well of you, For so did their fathers to the false prophets" (Luke 6:26).
They admit that they are fearful of what accountability might mean. Apprehensive.
They are concerned that Compliance (or unity) Committees puts too much power in the hands of a few. I understand their concern. I have a solution for that. Put some carpenters, plumbers and farmers on the Committees. These people are way more practical by nature than a person who has spent the last 20 years in administrative committees.
One of their objections is that Compliance Committees might take up too much energy in the Church. Possibly they have forgotten that the WO issue has consumed enough energy over the last 20-years to power the five largest cities in the world for the entire month of December. It’s time to deal with the insubordination and move on to our mission.
Their Suggestions:
They rightfully recognize that there are theological differences in the church. Their solution is a Committee to study ways that both sides can dialogue. Uhh, thanks but no thanks. There have been too many committees already. We don't need more strategy, we need more holy boldness and straight talk. Heart to heart, and open acknowledgement of consequences. Now is the time for upbeat resolution, for rolling up sleeves and cleaning out the rubbish. It's time to speak the truth in love, and hold each other (including myself) accountable in mercy and truth. This process builds maturity, and sets the stage for a final generation who will see Jesus return.
They want the Adcom to withdraw the document. They are fearful. What is needed is genuine masculinity, indeed it is the "Greatest want in the world...". Lots of things don't work out the way I wish they would in life. That simply means I need to man up and deal with it. True masculinity is our greatest pragmatic need in Western Adventism.
They question the effectiveness of publicly reprimanding executive committee members from unions deemed to be non-compliant, every time they exercise their right to speak. I agree. They shouldn't even have the right vote until they humble themselves and take the steps necessary to become compliant.
Their last recommendation is that the ADCOM come up with a genderless credential for pastors and just do away with ordination. In other words, the problem is the biblical gender binary, with its biblical distinctions (Genesis 1:27-28). It doesn’t fit well in our culture. If we erase this binary and its attendant distinctions for male leadership we will have a gray wonderworld--and a church completely at ease in the rainbow room of private interpretation. We can then go on to decide what God meant in the rest of His Word.
God bless you!
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“And this is the second thing you do: You cover the altar of the LORD with tears, With weeping and crying; So He does not regard the offering anymore, Nor receive it with goodwill from your hands” (Malachi 2:13).